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From Ribas: "The only thing self-evident about the contemporary is that nothing concerning the contemporary is self-evident anymore."
From Adorno: "It is self-evident that nothing concerning art is self-evident anymore, not its inner life, not its relationship to the world, not even its right to exist."
From Ribas: "The only thing self-evident about the contemporary is that nothing concerning the contemporary is self-evident anymore."
From Adorno: "It is self-evident that nothing concerning art is self-evident anymore, not its inner life, not its relationship to the world, not even its right to exist."

Essay · Reproduction & Authorship

L'Orpheline

Les Orphelines from De personne à personne Series (From Nobody to Nobody Series).

L'Orpheline
L'Orpheline. Studio performance study, Conceptual art, Montreal, 2006

By Sylvain Breton

Reporting from Montreal

One fundamental principle of contemporary art is originality, and the relationship between the original and originality lies at the heart of these reprises. Some works summon a déjà-vu from the eighteenth century, while others operate as agencies of possibility and impossibility, confronting the modern condition of artistic representation. In continuity with the conceptual project, the paintings in the series Les Orphelines, through the inherited tradition of oil painting and its logic of play, call upon the recurrent visuality of a permanent continuum past-perspective of the present. Yet the object still reveals a performativity of its own.

In L'Orpheline, the figure appears caught between grief and apprehension, her gaze directed toward an event that remains outside the image. The painting inherits the Romantic charge of Delacroix's orphan, yet repositions it within a contemporary structure of repetition, incompletion, and return.

The looseness of the painted surface keeps the figure in a state of becoming, as if the image were still searching for the conditions of its own appearance. Within Les Orphelines, L'Orpheline is not only a reprise of loss; it is the persistence of historical emotion after its original world has disappeared.

Replication as Method

Mechanical repetition does not erase authorship; it relocates it. The copy is not a mistake but a lens — a way to see how institutions decide what counts as original.

Appropriation in this archive is not plagiarism dressed as provocation. It is a disciplined rehearsal: same contours, different pressure, so the viewer must name what changed.

When Attitudes Become Form

Szeemann's curatorial wager still holds: exhibitions are arguments in space. Here, layout proportions and typographic scale carry part of that argument before any single image loads.

The gateway you passed through is part of the work — access, membership, and repetition of familiar flows are materials, not neutral plumbing.

The Original in Postmodern Systems

Postmodern art systems trade in signatures, editions, and provenance. To repeat a form is to test whether meaning travels with the object or with the network that certifies it.

If the original is a position rather than a timestamp, then every return to the same image is a new negotiation — not nostalgia, but inventory.


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